More on the logic behind self delusion

Disavowal and Backfire: One and the Same

In an article by psychoanalyst Rex Butler, Butler independently comes to the same conclusion as the Michigan Study researchers. In regards to facts and their relationship to belief systems (or ideologies), Butler says that:

there is no necessary relationship between reality and its symbolization … Our descriptions do not naturally and immutably refer to things, but … things in retrospect begin to resemble their description. Thus, in the analysis of ideology, it is not simply a matter of seeing which account of reality best matches the ‘facts’, with the one that is closest being the least biased and therefore the best. As soon as the facts are determined, we have already – whether we know it or not – made our choice; we are already within one ideological system or another. The real dispute has already taken place over what is to count as the facts, which facts are relevant, and so on.

This places the field of psychoanalysis on the same footing as that of cognitive science, in regards to this matter. But where cognitive studies end, with Nyhan’s question about the cause of backfire, psychoanalysis picks up and provides a possible answer. In fact, psychoanalysts have been publishing work on backfire for decades; only psychoanalysis refers to backfire by another name: “disavowal”. Indeed, these two terms refer to one and the same phenomena.

The basic explanation for the underlying cause of disavowal/backfire goes as follows.

“Liberals” and “conservatives” espouse antithetical belief systems, both of which are based on different non-rational “moral values.” This is a fact that cognitive linguist George Lakoff has often discussed, which incidentally brings in yet another field of study that supports the existence of the disavowal/backfire mechanism.

In accordance with these different non-rational belief systems, any individual’s ideology tends to function also as a ‘filtering system’, accepting facts that seamlessly fit into the framework of that ideology, while dismissing facts that do not fit.

When an individual—whether a “liberal”, “conservative”, or any other potential ideology—is challenged with facts that conflict with his/her ideology, the tendency is for that individual to experience feelings of anxiety, dread, and frustration. This is because our ideologies function, like a lynch pin, to hold our psychologies together, in order to avoid, as Nyhan puts it, “cognitive dissonance”. In other words, when our lynch pins are disturbed, our psychologies are shaken.

Psychoanalysts explain that, when this cognitive dissonance does occur, the result is to ‘externalize’ the sudden negative feelings outward, in the form of anger or resentment, and then to ‘project’ this anger onto the person that initially presented the set of backfired facts to begin with. (Although, sometimes this anger is ‘introjected’ inward, in the form of self-punishment or self-loathing.)

This non-rational eruption of anger or resentment is what psychoanalysts call “de-sublimation”. And it is at the point of de-sublimation, when the disavowal/backfire mechanism is triggered as a defense against the cognitive dissonance.

Hence, here is what mentally occurs next, in a matter of seconds:

In order to regain psychological equilibrium, the mind disavows the toxic facts that initially clashed with the individuals own ideology, non-rationally deeming the facts to be false—without assessing the validity of the facts.

The final step occurs when the person, who offered the toxic facts, is then non-rationally demonized. The person, here, becomes tainted as a ‘phobic object’ in the mind of the de-sublimated individual. Hence, the other person also becomes perceived to be as toxic as the disavowed facts, themselves.

At this point, ad hominem attacks are often fired at the source of the toxic facts. For example: ‘stupid liberal’ or ‘stupid conservative’, if in a political context. Or, ‘blasphemer’ or ‘heretic’, if in a religious context. At this point, according to psychoanalysis, psychological equilibrium is regained. The status quo of the individual’s ideology is reinforced to guard against future experiences of de-sublimation.

Article originally appeared on Seismologik (http://www.seismologik.com/ ).