Why Do Different Ideologies Exist?

This all begs the obvious question about the existence of differing ideologies between people. Why do they exist? And how are they constituted differently? George Lakoff has demonstrated in his studies (which are supported strongly by psychoanalysis), that human beings are not born already believing an ideology. Rather people are socialized into an ideology during their childhood formative years. The main agents which prescribe the ideology are the parental authority figures surrounding the child, who rear him, from infantile dependency on the parent-figures, into an independent adult. The parental values of how the child should be an independent and responsible adult, in regards to his relations between his self and others, later informs that child’s ideology as an adult.

Lakoff shows that two dominant parenting types exist, which can determine the child’s adult ideology. Individuals reared under the “Strict Parent” model tend to grow-up as political conservatives, while those raised under a “Nurturing Parent” model tend to become political liberals. His most influential book on these matters, “Moral Politics: How Liberals and Conservatives Think”, was published in 1996.

Of course, peoples’ minds can fundamentally change, along with their ideological values. But short of a concerted effort by an individual to change, through one form of therapy or another, that change is mostly fostered by traumatic or long-endured life experiences.

Yet many minds remain rock solid for life, beliefs included. As psychiatrist Scott Peck sees it, “Only a relative and fortunate few continue until the moment of death exploring the mystery of reality, ever enlarging and refining and redefining their understanding of the world and what is true.”

Thus to answer Nyahan’s question—how can society counter the negative effects of backfire?—it seems only one answer is viable. Society will need to adopt the truths uncovered by cognitive science and psychoanalysis. And society will have to use those truths to inform their overall cultural practices and values. Short of that, Peck’s “fortunate few” will remain the only individuals among us who resist self-delusion.

Article originally appeared on Seismologik (http://www.seismologik.com/ ).